History of the Trans Day of Remembrance (TDoR)
The Trans Day of Remembrance (TDoR), also known as the International Transgender Day of Remembrance, is observed annually on 20th November to memorialise transgender and non-binary individuals who have lost their lives to violence and transphobia. It is a solemn day of reflection, mourning, and advocacy — a call to society to confront discrimination and commit to change.
The Significance of TDoR
Moreover, scholars and activists have drawn attention to the intersectional dimension of transphobic violence — highlighting how race, class, gender, and other systems of oppression intersect. As such, remembrance must not only honour the dead, but also interrogate and transform the structures that produce such violence
The origins of TDoR trace back to 1998, following the tragic murder of Rita Hester, a Black transgender woman, whose death highlighted the extreme and disproportionate violence directed at transgender people — especially trans women of colour. In response, Gwendolyn Ann Smith, alongside Nancy Nangeroni and Jahaira DeAlto, established the first Transgender Day of Remembrance in November 1999.
Smith launched the “Remembering Our Dead” web project to document names and stories of transgender individuals lost to violence — ensuring they would not be forgotten. The date, 20th November, holds symbolic weight: it is tied to the anniversary of the murder of Chanelle Pickett, another Black trans woman whose death in 1995 further underscored the need for heightened awareness.
From its beginnings in Boston and San Francisco in 1999, TDoR has expanded into an international movement, observed in hundreds of cities across dozens of countries.
The structure of a TDoR commemoration often includes:
A reading aloud of the names of transgender individuals who died over the past year (typically from 1st October of the previous year to 30th September of the present year)
Candlelight vigils, memorial services, art installations, film screenings, panel discussions, and marches
Educational and advocacy segments that encourage community dialogue and engagement
These actions not only pay tribute to lives lost, but also bring visibility to the ongoing crisis of violence and discrimination faced by trans and non-binary people.
he structure of a TDoR commemoration often includes:
A reading aloud of the names of transgender individuals who died over the past year (typically from 1st October of the previous year to 30th September of the present year)
Candlelight vigils, memorial services, art installations, film screenings, panel discussions, and marches
Educational and advocacy segments that encourage community dialogue and engagement
These actions not only pay tribute to lives lost, but also bring visibility to the ongoing crisis of violence and discrimination faced by trans and non-binary people.
While TDoR originated in the United States, it has a long-standing presence in the UK and many other nations. In the UK, commemorations often mirror global practices — candlelight vigils, public readings, educational programmes, and collaborative partnerships among LGBTQ+ organisations.
Through local observances like TransKind by Beaumont and Newbury Pride’s co-hosted vigil in Berkshire, TDoR acquires local resonance — reminding us that the global struggle against transphobic violence also plays out within our communities.
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